Robert Barnes

History

On this day in 1540, Robert Barnes was burned at the stake for his adherence to the teachings of Martin Luther.

Here is a note of commemoration from Paul T. McCain’s blog:

Today we commemorate Robert Barnes, Confessor and Martyr. Here is a brief bio from The LCMS Commission on Worship:

Remembered as a devoted disciple of Martin Luther, Robert Barnes is considered to be among the first Lutheran martyrs. Born in 1495, Barnes became the prior of the Augustinian monastery at Cambridge, England. Converted to Lutheran teaching, he shared his insights with many English scholars through writings and personal contacts. During a time of exile to Germany he became a friend of Luther and later wrote a Latin summary of the main doctrines of the Augsburg Confession titled “Sententiae.” Upon his return to England, Barnes shared his Lutheran doctrines and views in person with King Henry VIII and initially had a positive reception. In 1529 Barnes was named royal chaplain. The changing political and ecclesiastical climate in his native country, however, claimed him as a victim; he was burned at the stake in Smithfield in 1540. His final confession of faith was published by Luther, who called his friend Barnes “our good, pious table companion and guest of our home, this holy martyr, Saint Robertus.” See more details about Barnes below the hymn.

Despised and scorned, they sojourned here;
But now, how glorious they appear!
Those martyrs stand,
A priestly band,
God’s throne forever near.
On earth they wept through bitte years;
Now God has wiped away their tears,
Transformed their strife
To heav’nly life,
And freed them from their fears.
They now enjoy the Sabbath rest,
The heavenly banquet of the blest;
The Lamb, their Lord,
At festive board,
Himself is host and guest. — LSB 676:2

From Wikipedia:

Barnes was born about 1495, was educated at Cambridge, where he was a member, and afterwards prior of the convent of Austin Friars, and graduated DD. in 1523.

He was apparently one of the Cambridge men who gathered at the White Horse Tavern for Bible-reading and theological discussion early in the third decade of the 16th century. At the Christmas Midnight Mass at St Edward’s Church in 1525, Barnes gave an openly evangelical sermon proclaiming the gospel and accusing the Church of its heresies, now sometimes considered to be the first sermon of the English Reformation. [1] As a result, in 1526 he was brought before the vice-chancellor for preaching a heterodox sermon, and was subsequently examined by Wolsey and four other bishops. He was condemned to abjure or be burnt; and preferring the former alternative, was committed to the Fleet prison and afterwards to the Austin Friars in London.

He escaped to Antwerp in 1528, and also visited Wittenberg, where he made Martin Luther’s acquaintance. He also came across Stephen Vaughan, an agent of Thomas Cromwell and an advanced reformer, who recommended him to Cromwell: “Look well,” he wrote, “upon Dr Barnes’ book. It is such a piece of work as I have not yet seen any like it. I think he shall seal it with his blood” (Letters and Papers of Henry VIII).

In 1531 Barnes returned to England, and became one of the chief intermediaries between the English government and Lutheran Germany. In 1535 he was sent to Germany, in the hope of inducing Lutheran divines to approve of Henry’s divorce from Catherine of Aragon, and four years later he was employed in negotiations connected with Anne of Cleves’s marriage. The policy was Cromwell’s, but Henry VIII had already in 1538 refused to adopt Lutheran theology, and the statute of Six Articles (1539), followed by the king’s disgust with Anne of Cleves (1540), brought the agents of that policy to ruin.

An attack upon Bishop Gardiner by Barnes in a sermon at St Paul’s Cross was the signal for a bitter struggle between the Protestant and reactionary parties in Henry’s council, which raged during the spring of 1540. Barnes was forced to apologize and recant; and Gardiner delivered a series of sermons at St Paul’s Cross to counteract Barnes’ invective. But a month or so later Cromwell was made earl of Essex, Gardiner’s friend, Bishop Sampson, was sent to the Tower, and Barnes reverted to Lutheranism. It was a delusive victory. In July, Cromwell was attainted, Anne of Cleves was divorced and Barnes was burnt (30 July, 1540).

Barnes was one of six executed on the same day: two, William Jerome and Thomas Gerrard, were, like himself, burnt for heresy under the Six Articles; three, Thomas Abel, Richard Fetherstone and Edward Powell, were hanged for treason in denying the royal supremacy. Both Lutherans and Catholics on the continent were shocked. Luther published Barnes’ confession with a preface of his own as Bekenntnis des Glaubens (1540).

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